“Tis when the workin’ stops that yer twix wind and water. Doldrum. Doldrum. Eviler than the devil. Boredom makes men to villians and the water goes quick lad… vanished.” That’s not a public service announcement reminding us to stay busy and productive in these exceptionally crazy times. It’s a snippet of the dense poetic dialogueContinue reading “The Lighthouse review”
The economic basis of capitalism is commodity production. In order to study commodity production dialectically, we must begin by studying its smallest self-contained unit – the commodity.
“It is incumbent upon the popular masses, the Portuguese people, that they take their destinies in their hands and, in liberating themselves forever from their enemies — fascism, colonialism and imperialism, open the road to a different life.” – Executive Committee of the Central Committee of the Partido Comunista Português, April 25th, 1974 On the 46th anniversary ofContinue reading “46th Anniversary of the Carnation Revolution”
In part 3, we discussed the value of a commodity and found that this came in two forms – use-value and exchange-value- and that they were derived from the labour required to produce the commodity, use-value from specific labour and exchange-value from abstract social labour. But under the capitalist system, labour itself (or more accurately labour-power, the capacity to labour) is sold as a commodity. So what is the value of labour? This was the stumbling block of classical political economy and it was Karl Marx who first solved the problem.
“The history of all hitherto existing societies is the history of class struggle.” (Marx & Engels, The Manifesto of the Communist Party)
Class is a concept at the heart of our Marxist understanding of the world, yet many claim that the ‘working class’ no longer exist. How do we approach this problem?
The issue of the state is a crucial one for Marxists. Any serious revolutionary strategy must be based on an understanding of what the state is, how it operates and what role it plays in social transformation.
In order to answer these questions, we must look at the origin of the state. The modern state (government, judiciary, police force, army, etc.) may appear both impartial (at times) and ever present. In reality it is neither. In early society neither the state, nor anything fulfilling a similar role, existed. The emergence of the state appeared at that time at which society became divided into classes, into oppressors and oppressed.
Lenin argued that “the most deep-rooted economic foundation of imperialism is monopoly” and that imperialism could be briefly defined as “the monopoly stage of capitalism” (Imperialism, 1916). Under capitalism, cyclical economic crises, combined with the advantages of scale held by large companies over small- and medium-sized businesses, lead inevitably to the annexation of smaller companies by larger enterprises.
The history of imperialism can be roughly divided into three phases.
The first phase of imperialism, up until 1945, was characterised by inter-imperialist rivalry and the drive to divide and re-divide the world into spheres of influence of the dominant capitalist countries. It is important to note that this was a global, not national or regional, process and that imperialism has always been a global system.
One of the key features of capitalism is the recurrence of periodic, systemic crises. These crises are either denied by capitalist economists, attributed to specific circumstances (and thereby taken as an exception rather than a rule) or it is claimed that, actually, the cause of the crisis was state intervention and attempts at planning which have thwarted the logic of the market and deformed an otherwise perfect system.
Capitalism, once a progressive force in both social and productive terms, becomes more parasitic and moribund throughout its development. More and more, the social relations of production, crystallised in a social and legal system based on protection of private property, begin to hold back the development of society’s productive forces. More and more, labour is wasted in socially-useless production or financial speculation. Capitalism daily fails the majority of people, impoverishing them in order to make the rich richer.